Resume cover letter examples for internships

‘His life spins round on its soft axle;’ and in a round of satisfied desires and pleasing avocations, without any of the _wear and tear_ of thought or business, there seems no reason why it should not run smoothly on to its last sand! If it is of the best, why may we not love it, though it be to-morrow as flat as the sparkling wine without its gaseous brilliancy? What is a little extraordinary, there is a want of _rhythmus_ and cadence in what they write without the help of metrical rules. Denis with her relatives, who were persuaded of her innocence; the husband not yet satisfied, accused the compurgators of perjury, and the fierce passions of both parties becoming excited, weapons were speedily drawn, and the sanctity of the venerable church was profaned with blood.[82] It was manifestly impossible, however, to enforce the rule of kinship in all cases, for the number of compurgators resume cover letter examples for internships varied in the different codes, and in all of them a great number were required when the matter at stake was large, or the crime or criminal important. ‘You will find,’ he said, ‘though you may not be struck with it at first, that there is a great deal of truth and good sense in that picture.’ There was a person at one time a good deal with Mr. One may even, in a way, love books when that love is expended on what is by nature ephemeral, so long as it is lovable and excellent. He who shoots a bird, and he who shoots a man, both of them perform the same external movement: each of them draws the trigger of a gun. But it has another definite meaning, and that is, the disease _syphilis_; and what is not less curious, this meaning extends also in a measure to _gagal_ and _ahau_. In the case of laughter this reciprocal influence is much more marked, owing to the circumstance that mirth has been wont to play about serious things, to make these the target for its finely tipped shafts, now and again going so far as to shoot one into the midst of the solemnities of social life. In a factory the raw material is followed statistically from its purchase to its sale as a finished product; and even after its sale its performances are watched. Here is the germ of a statistical investigation conducted for the specific purpose of getting information on which future action is to be based. The abandonment of the serious attitude in church when some trivial incident occurs is an instance of a lowering of the dignity of a thing, or an occasion, which refreshes {141} us with a sense of liberation.[80] This idea carries us much farther than the author thinks. The laws in force there, about the year 1350, prescribe that in cases of homicide conviction ought to be based upon absolute evidence, but where this is unattainable then the judges are allowed to decide on mere opinion and belief, for uncertain matters cannot be rendered certain.[1581] In such a scheme of legislation, the extortion of a confession as a condition precedent to condemnation can evidently find no place. Man’s ridicule of his not too obedient spouse may be said almost to shriek adown the ages. To this period, for instance, belongs the earliest extant coutumier of Normandy, published by Ludewig, and it contains no allusion to torture. It is one in which Cupid and Mars take up their quarters, rather than Saturn or Mercury. Some former mythologists had supposed that even in the savage state man feels a sense of awe before the mighty forces of nature and the terrible mysteries of life; that joy in light and existence, dread of death and darkness, love of family and country, are emotions so intimate, so native to the soul, as nowhere to be absent—so potent as to find expressions in the highest imaginative forms of thought and speech. The nobleness of pardoning appears, upon many occasions, superior even to the most perfect propriety of resenting. In commercial countries, where the authority of law is always perfectly sufficient to protect the meanest man in the state, the descendants of the same family, having no such motive for keeping together, naturally separate and disperse, as interest or inclination may direct. Of this we have the brief account of Biedma, the longer story of “the gentleman of Elvas,” a Portuguese soldier of fortune, intelligent and clear-headed, and the poetical and brilliant composition of Garcilasso de la Vega. Confessing his guilt, promising due penance, and vowing never to touch his beard with a razor again, he was conducted a second time to the water, and being now free from all unrepented sin, he was triumphantly acquitted. Perhaps we have had enough now of the philosophy of statistics. THE imitative powers of Dancing are much superior to those of instrumental Music, and are at least equal, perhaps superior, to those of any other art. Berkeley was only six and twenty when he published his Essay on Vision. Our passions are to them an impertinence; an expression of high sentiment they rather shrink from as a ludicrous and upstart assumption of equality. They are all empty, and they require to be filled.

examples for internships cover letter resume. As hinted above, these two sources of laughter, a sudden oncoming of gladness and a relief from restraint, are closely connected. Some of these are curious enough. How often is ‘the rose plucked from the forehead of a virtuous love to plant a blister there!’ What chance is there of the success of real passion? To say, that knowledge is power, is only to assert half the truth: it is knowledge combined with moral worth, or as Solomon more beautifully expresses it, “Wisdom is Strength.”—Without virtue, knowledge is ruinous and destructive; with it, the progress of improvement and happiness is illimitable,—here providence smiles—there she frowns; this is equally applicable to individuals as well as nations. In the same way he was Aristotle, Pythagoras, Confucius, Plato, Zoroaster, Pliny, Ptolemy, Cicero, Demosthenes, and particularly Homer, Mahomet, and even our Saviour, &c. The opinion of other people becomes, in this case, of the utmost importance to him. Then would the world possess the channels for the right influx of the inspiration of the heart; and then would that true and steady light be received into the understanding which would prevent it from falling into the mazes and darkness of error, or into actual evils and miseries of heart and of life. But though the ruin of our neighbour may affect us much less than a very small misfortune of our own, we must not ruin him to prevent that small misfortune, nor even to prevent our own ruin. Cogolludo states that it was the original Maya term for the Evil Spirit, and that it means “He who disappears, or vanishes.”[155] He evidently derived it from the Maya verb, _xibil_, and I believe this derivation is correct; but the signification he gives is incomplete. It is obviously in part a laugh _at_ something. The expression in the English lady springs from her duties and her affections; that of the Italian Countess inclines more to her ease and pleasures. In a word, it is resume cover letter examples for internships that intelligence which makes itself manifest in a hypnotic subject when he is in a state of somnambulism.”[47] Whether we call it soul or subjective mind matters not; what matters is the fact that in all psychic phenomena there is sufficient evidence to show that the two aspects of mind interact according to certain observable principles. Again, I shall be told that the head of the executive staff is not only a subordinate but also an expert adviser of his board. In copying, this difficulty does not occur at all. Comedy itself has been said to have a strong satirical element, and this seems certainly true of the compositions of Aristophanes, which, as Bergk remarks, contain in their mixture of tones {382} a “biting scorn” and a “bitter irony”.[315] Romances, as pictures of men and their manners, are often described as satirical, presumably because a free delineation of human vices is taken to imply the condemnatory attitude and the intention to castigate. It has been said that _to feel is to think_, ‘_sentir est penser_.’ I believe that this is true of the human mind, because the human mind is a thinking principle, it is natural to it to think, it cannot feel _without_ thinking: but this maxim would not be at all true of such a human mind as is described by these philosophers, which would be equally incapable both of thought, and feeling as it exists in us. The babble of the second and third months, which is made up of a reiteration of many vocal and consonantal sounds, may prepare for laughter, as it certainly does for speech. It is simply our duty to view the library as a whole and to decide whether it contains the means of satisfying so much of the community’s demand for recreation as is wholesome and proper. The imaginations of men had been first made familiar with it in that earliest period of society, and the uniform continuance of the custom had hindered them afterwards from perceiving its enormity. Those who have the perfect ear for music are probably but a tiny portion of the human family; yet nobody has suggested {3} that this is an argument against the writing of books on musical form, the science of thorough bass and the rest. 3.—An example, which indeed every one is, more or 118 less, of the correspondence, as far as the remnants of mind exist, between his present and original character and organization. The words _many a_, though they plainly consist of three distinct syllables, or sounds, which are all pronounced successively, or the one after the other, yet pass as but two syllables; as do likewise these words, _h[)u]mo[)u]ro[)u]s_, and _amorous_.

They may differ in degree, but they cannot differ in kind. There is no _a priori_ reason why this should be from left to right as in English, or from right to left as in Hebrew; alternately, as in the Boustrophedon of the Greek; or from top to bottom, as in Chinese. In the till, to the east of Bacton, these furrows are again largely developed. Surely we have outlived the idea that innocence and ignorance are the same thing. This “divine art” as Plato calls it, claims therefore from the student of man in the aggregate a prolonged attention and the most painstaking analysis. It ought, however, to be mentioned that during the whole of this time he would frequently exhibit signs of great uneasiness and irritability, would pace the gallery or airing court, in quick and hurried steps, and afterwards call his attendants to play a game at whist or backgammon: at these times he was in the habit of chewing orange-peel, which he constantly carried in his pocket for that purpose, and afterwards he would say his troubles were overcome. It is believed at present that there are about two hundred wholly independent stocks of languages among the aborigines of this continent. If I have in one instance mistaken this expression, or resorted to this remedy where I ought not, I am sorry for it. Impropriety or indecency, on the other hand, is purely arbitrary. As pointed out in the chapter on the subject, reflective humour grows out of a mutual approximation of two tendencies which seem to the unexamining person to be directly antagonistic, namely, the wholly serious turn for wise reflection and the playful bent towards laughter. Although unknown to the Roman law, there are traces of it in the ancient Hellenic legislation.[67] The Ostrogoths in Italy, and the Wisigoths of the south of France and Spain were the only nations in whose extant codes it occupies no place, and they, as has already been remarked, at an early period yielded themselves completely to the influence of the Roman civilization.[68] On the other hand, the Salians, the Ripuarians, the Alamanni, the Baioarians, the Lombards, the Frisians, the Norsemen, the Saxons, the Angli and Werini, the Anglo-Saxons, and the Welsh, races whose common origin must be sought in the prehistoric past, all gave to this form of purgation a prominent position in their jurisprudence, and it may be said to have reigned from Southern Italy to Scotland.[69] The earliest text of the Salic law presents us with the usages of the Franks unaltered by any allusions to Christianity, and it may therefore be presumed to date from a period not later than the conversion of Clovis. These myths, when analyzed through the proper names they contain, and compared with those of the better known mythologies of the old world, show plainly that their original purport was to recount, under metaphorical language, on the one hand the unceasing struggle of day with night, light with darkness, and on the other, that no less important conflict which is ever waging between the storm and sunshine, the winter and summer, the rain and the clear sky. To turn this physiognomical observation to a metaphysical account, I should say then that Northern people are clean and Southern people dirty as a general rule, because where the principle of life is more cold, weak, and impoverished, there is a greater shyness and aversion to come in contact with external matter (with which it does not so easily amalgamate), a greater fastidiousness and delicacy in choosing its sensations, a greater desire to know surrounding objects and to keep them clear of each other, than where this principle being more warm and active, it may be supposed to absorb outward impressions in itself, to melt them into its own essence, to impart its own vital impulses to them, and in fine, instead of shrinking from every thing, to be shocked at nothing. More important than the lack of balance is the lack of critical analysis. Yet these untutored, unsophisticated dictates of nature and instinctive affection have, in their turn, triumphed over all the pride of casuistry, and merciless bigotry of Calvinism! Personal vanity is incompatible with the great and the _ideal_. This method is helpful only to the more intelligent people, who are capable of a unique enjoyment of perfect expression, and it concentrates on the very best in any art. A writer, whom I know very well, cannot gain an admission to Drury-lane Theatre, because he does not lounge into the lobbies, or sup at the Shakespear—nay, the same person having written upwards of sixty columns of original matter on politics, criticism, belles-lettres, and _virtu_ in a respectable Morning Paper, in a resume cover letter examples for internships single half-year, was, at the end of that period, on applying for a renewal of his engagement, told by the Editor ‘he might give in a specimen of what he could do!’ One would think sixty columns of the Morning Chronicle were a sufficient specimen of what a man could do. It is fatuous to say that criticism is for the sake of “creation” or creation for the sake of criticism. Soon I met a lovely maid Fairer than all fancies, Quick she gathered in my heart With her buds and pansies, But take heed, my pretty may, In reaping and in sowing, Once with thee, I’ll ever stay, And go where thou art going. CONFIDENCE REPOSED IN THE JUDICIAL DUEL. Now, we Americans are impatient of detail: we like to do things in a large resume cover letter examples for internships way and then let them take care of themselves. A still greater contrast to this internal, or as it were, _introverted_ expression, is to be found in the group of female heads by the same artist, Guido, in his picture of the _Flight of Paris and Helen_. They demonstrated the strength and vigour of the benevolent principle. Washington Irvine, with a preface and a portrait of each author. In this case, too, an instinct, namely, imitative production, prompts to the semblance of a serious conative process, the striving {147} after an end. Coming now to the ordinary case of the emotional reaction, we note first of all the swift, explosive character of the outburst. Her fear, her shame, her remorse, her horror, her despair, become thereby more natural and interesting. _Massinger_: And now, in the evening, When thou shoud’st pass with honour to thy rest, Wilt thou fall like a meteor? It seems probable that the first successful experiments in crawling, climbing and the rest may give rise to new complexes of muscular and other sensations which come as a joyful surprise. For example, a little girl, aged two and a quarter years, happened when throwing a ball at random to jerk it over her head, and was seized with a spasm of hilarity. He, therefore, appears to deserve reward, who, to some person or persons, is the natural object of a gratitude which every human heart is disposed to beat time to, and thereby applaud: and he, on the other hand, appears to deserve punishment, who in the same manner is to some person or persons the natural object of a resentment which the breast of every reasonable man is ready to adopt and sympathize with. In _Catiline_ Jonson conforms, or attempts to conform, to conventions; not to the conventions of antiquity, which he had exquisitely under control, but to the conventions of tragico-historical drama of his time. They want neither feeling nor ideas in the abstract; but there seems to be no connection in their minds between the one and the other. When he lays his hand upon his foot, as his hand feels the pressure or resistance of his foot, so his foot feels that of his hand. The powers by which different bodies excite in the organs of Sight the Sensations of different colours, probably depend upon some difference in the nature, configuration, and arrangement of the parts which compose their respective surfaces. You know not what to make of them: they turn over like tumbler-pigeons. There seems too to be some natural connection between acuteness in tune and quickness in time or succession, as well as between gravity and slowness: an acute sound seems to fly off more quickly than a grave one: the treble is more cheerful than the bass; its notes likewise commonly succeed one another more rapidly. The authorities, however, took prompt measures to punish this act of cruelty. Thus unable to deny their theatrical merit, we are said insidiously to have invented the appellation, _French nature_, to explain away or throw a stigma on their most successful exertions: ——‘Though that their art be nature, We throw such changes of vexation on it, As it may lose some colour.’ The English are a heavy people, and the most like a stone of all others.